Trú og kærleiknr. 415 þegar trúin býr í hjartanu getur hún vakib útta; því ef vjer áköllum hann sem föhur, sem dæmir án manngreinarálits eptir hvers eins breytni, þá stundum vjer sáluhjálp vora meb dtta og andvara (Fil. 2, 12). En einkum er trúin traust, því hih aufc- mjúka traust til Gu6s er hib sanna eöli trúarinnar. þab eru trúarorb þegar vjer scgjum: jeg treysti ekki sjálfum mjer, öbrum mönnum nje heiminum, mín von er til Drottins míns Gubs, sem gjörbi himin og jörb og hafib og allt sem í þeim er og heldur trygb æíinlega (Sálm. 146, 5—6), þegar vjer segjum: jeg treysti ekki rjettlæti sjálfs mín, ekki verkum mínum og verbskuldun, jeg veit aí) mig skortir þá hrdsun, sem gildir fyrir Gubi, en í Jesú Kristi, Drottni mínum, hefi jeg djörfung og abgang til Gubs meb trausti af trúnni á hann (Ef. 3, 12); ef vjer segjum: jeg sje og finn freistingar og hættur heimsins, sem geta hamlab mjer frá ab öblast Gubsríki og hans rjettlæti, jeg treysti ekki hyggju- viti mínu, ekki hinu dstöbuga hjarta mínu og ekki hinum veika vilja mínum, heldur Gubs almáttuga anda, sem kemur í hjörtu þeirra sem bibja í trúnni; þegar jeg opna honum hjarta mitt og gef gaum ab áminningum hans og læt hann leiba mig, þá frelsar hann mig frá öllum freistingum og hættum og leibir mig til Gubs- ríkis og eilífs lífs. Trúin á Jesúm Krist sem frelsara heimsins er trú á þab, ab hann hafi vibrjett hib rjetta samband milli Gubs og manna, ab hann hafi rjettlætt oss fyrir Gubi. Ab syndarinn er rjettlættur fyrir Gubi er þab, ab rábsályktun Gubs heiminum til fribþægingar, sem er fullkomnub í Kristi, er af Gubs kjdsandi náb tileinkub hinum einstaka sem syndafyrirgefning og sonaútvalning (Rdm. 3, 28). Fyrir krapt Gubs vekjandi og lífgandi nábar tileinkar syndarinn sjer Gubssonar fribþægjandi kærleika í trúnni. Hin rjettlætandi trú er þannig samsinning skilningsins, traust hjartans og trúarörugg tileinkun syndanna fyrirgefningar, sú innilega vlssa, ab Gubssonur er dáinn fyrir þann einstaka syndara sem trúir. þessi trú er frjálst verk manns, sem þorir ab heimfæra fribþæg- ing heimsins uppá sjálfan sig, en undir eins gjöf heilags anda, því bjarta mannsins er of veikt til þess ab hafa þetta dendan- lega traust. þessi trúaba tileinkun hin3 krossfesta frelsara kemur í lifandi samfjelag vib hinn upprisna frelsara, þab er þab sam- fjelag, ab Krists rjettlæti verbur skapandi afl í sálunni. Kristur býr fyrir trúna í hjörtum vorum. Hib nýja lífib getur ekki þrosk- ast nema í gdbri samvizku sem er fríub vib mebvitund um skuld og hegningu Gubs, og skuldin og hegningin verbur ekki burt numin nema þar sem Kristur býr, þar sem hans fullkomnun og rjettlæti lífgar sálina. þannig setur trúin oss í hib rjetta sam- band vib Gub; hann sjer í frækorni trúarinnar hjá oss vora

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