A MYSTERY. 231 Solveig haunted him on lonely roads after nightfall. One after- noon he rode off to his annex chapel some miles away, and when he was ready to return to Miklabse he asked a friend to ride with him that evening to his own tun wall: this he did, and there they parted, Sira Oddur being now within call of his own people. Those at Miklabse told how they were roused late that night by strange noises, knocking, and cries, and sounds as if some one were climbing on to the house-roof. They were frightened, and did not at once open the door, and when at last they took heart and went out, all was silent. They found Sira Oddur’s pony by the tun wall, his whip on the grass, his gloves thrust under the saddle-bow, but from that time to this there has never been a trace of Sira Oddur, nor the smallest clue to his fate. Of course there were additions to this so far reliable story, telling how Solveig appeared to several people, and even bit one in the neck with the fatal vampire-bite, which was believed to cause death, and infect the victim with the vampire nature; but these were the stories of frightened farm-servants. People “ did not lie quiet ” or “ walked after,” according to the euphemism used in Iceland, not always because they had led evil lives, but also as the result of certain modes of death, or for want of proper burial. Eevenge was supposed to keep other dead people stirring who were sometimes vindictive enough to threaten to haunt an enemy, and then kill themselves to execute the threat. The body, besides, was supposed to have a kind of life independent of the soul, which might be quite away in some good or evil place, even while horrible apparitions of the dead person were haunting the upper air. It was believed that potent sorcerers could wake the dead body by infusing the vitality be- longing to some evil familiar spirit, and send it out to torment an enemy or terrify the neighbourhood. Sitja uti ok vekja troll— to sit outside and waken trolls was a recognised work of wizards. On the other hand, a living man might leave his body in a deep sleep, while his soul roamed about in possession of the body of some other creature—such as a wolf, an eagle, or a bear—return-

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