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Anfchar, archbifhop of Hambourgh, prevailed*
on them to abolifh this difgraceful cuftom, and
to iffue a law, <c that whoever fhould be accufed
“ of kidnapping in time to come, fhould clear
“ himfelf by the judgment of God (fo the ordeal
“ was then called) and fhould be excluded from
* the rights of producing witneffes, or taking his
“ oath preferibed by the common law : a law
” which bordered very near upon that of the
“ Jews (Exod. chap, xxi.); and he that ftealeth a
“ man, and fell him, or if he be found in his
“ hand,, he fhall furely be put to death.”
What Charles the Great, and the fynodes in
different parts of Germany, France, and Italy,
h$d enabled, with refpedt to the Have trade, was
followed by other princes. For Canute the Great,
king of England, paffed a law, (( that no Chrif-
“ tian fhould be fold for exportation -j-;” by
fuch
• Rerobertusin vita Sancli Anfcharii, cap. xxxii. Infuper
ne ulla fraus in futurum pro eadem re obtenderetur con*
ventionem talem fecerunt, ut non juramento nec tellibus
fe ullus eorum, qui in prtedidla rapacitau; muKlati fuerant
defenderet, fed judicio omnipotentis Dei, fe committeret,
aut ipfe, qui pro tali fcelere impetebatur, aut certe captivus,
qui alium inipetebat.
t “ Prxeipimus ne Chriftiani paflim in exilium mittantur
" vel in gendlitatem, ne forte pereant animx.” This
fame law had been enailed before, viz. in the Synode of
Enham, in the year 1009, Ne Chriftiani ct innocentes ex-
tra
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(33) Scale
(34) Color Palette
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(33) Scale
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