Hólar í Hjaltadal 1814; teikning eftir Ebenezer Henderson. settur rektor við Reykjavíkurskóla 13. febrúar 1850 eftir pereatið í janúar það ár. (Sjá Sögu Reykjavíkurskóla II 36-48) Erfitt er að meta, hver áhrif afnám Hóla- stóls og skóla urðu á menningu íslendinga og sjálfsvirðingu. Þessir atburðir, er þá gerðust, voru að nokkru afleiðing niðurlægingar þjóðarinnar á 18. öld. Tómlæti ríkti og á Norðurlandi og fáir urðu til að verja stól og skóla. Með konungsbréfi 14. júní 1799 höfðu Norðlendingar einnig verið sviptir prentverki sínu á Hólum. Þá hafði prentverk verið á Norðurlandi frá því prentöld hófst á íslandi um 1535. (Sjá Páll Eggert Ólason Menn og menntir siðskipaaldarinnar á íslandi I 400) Eftir þetta var þögult um endurreisn skóla á Norðurlandi um langa hríð. Á tímum Evrópuófriðarins var örðugt að sækja nokkra réttarbót í hendur dönskum yf- irvöldum. Fátt gerðist því í skólamálum á Is- landi fyrstu áratugi 19. aldar. Jafnvel Bessa- staðaskóli, eini lærði skólinn í landinu, bjó við þröngan kost. Sumarið 1814 ferðaðist Englendingurinn Ebenezer Henderson um ísland og kom þá að Hólum í Hjaltadal og hitti þar fyrir Gísla Jónsson, og ræddust þeir margt við. Segir Henderson að Norðlendingum þyki að því mikið óhagræði að biskupssetur var flutt suður til Reykjavíkur, og hann heldur áfram: The want of the school is severely felt. While the two schools were seperate, say the common people, they were of some value; but now, that they have been united, they are good for nothing. Nor are their complaints without grounds; for Holum used to educate as many, if not more scholars, than the whole establishment at Bessastad does at present; and the trouble and expense at which the parents were in sending their children to the former place, were nothing compared to what it now costs them to send them to the south. Yet they would willingly submit to this inconvenience if the establishment were sufficiently large to receive all who wish to avail them- selves of its advantages. In vindication of the Danish government be it said, that these innovations did not originate in any arbitrary measure on their part, but in the schemes and representation of certain native Icelanders, who endeavoured to make it appear that the change would be attended with the most beneficial eff- ects to the island. In consequence of these changes, the once respectable far-famed Holum now begins to wear the appearance of a deserted village. (Ebenezer Henderson ICELAND Edinburgh (1819) 110-111) Ekki er að furða þótt Espólín segi, að Henderson hafi riðið „Eyfirdíngaveg til Mödruvalla, þadan til Hóla, ok þótti þar ekki vel um gengit, er prentverkit var á brottu, ok stóllinn, ok dómkirkjan af tekin.“ (Árbækur Espólíns X 74)

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